The air is crisp, clean and cold. It feels sharp entering my nose and lungs but invigorating and a strong reminder of my blessed senses. Cold winter air has always been one of my favorite smells, probably from the time of my childhood growing up in
Festivities have already begun as we were witness and participant last night. It is called ghutook. According to tradition, the night before the eve of New Year is the night that you chase away the evil ghosts and negative spirits by lighting fireworks and waving sticks and shouting. It was an incredible show and some part of me, witnessing the arsenal of amateur artillery being fired into, across and above the streets of
After the great surge of mini-artillery and small bombs tapered off, the city became contrastingly quiet and subdued. The calm after the storm. During this time, after we had regained our wits and come back together (I basically ran out of the restaurant we were having dinner in and left my companions to run up and down the streets photographing…a bad habit, I’m afraid…almost got me trampled in Nepal last year), we strolled leisurely through the Barkhor areas and did a nice kora around the Jokhang. Besides the numerous teams of street sweepers and garbage trucks picking up the large piles of trash left over, the streets were surprisingly deserted after such a city wide explosion just an hour before, but we were very thankful for the peace and solitude. I’ve really gotten back into night photography here. The dark alleys and random street lights make for, in my opinion, great night shots and I have been happily exploring the mysteries and strange surrealism of night photography. It’s an exercise in solitude, exploration and shadow. Part of it feels voyeuristic, part of it feels exploratory, part of it feels secret and sacred. The night represents the deep dark, always an instinctually foreboding place, full of secrets, dreams, mystery, unknowns. It’s a different time to look at the world. You could take a photo during the day and come back to take a photo of the same scene at night and it would be 100% different (except maybe non-sleeping towns like
This week has definitely been one of anticipation, excitement, eagerness and shopping! The only thing I can compare it to is the week before Christmas. Everyone is off work, everyone is with family and everyone is out shopping for preparations. There are quite a few things to get for Losar (Tibetan New Year). First you have to clean the house from floor to ceiling, wall to wall. This usually takes a family of 4 two days to complete. You also have to buy new clothes (or clean your best clothes) because everyone dressed up on the first day of Losar and you have to look your absolutely finest. You also have to get new window dressings and rooftop prayer flags because the ones put up last year have already faded and gotten pretty ratty in the constant sun and wind here. Some people will go so far as to put new paint on the house and window/door trims. You have to have a lot of food. And I mean a lot. One day recently, Leigh and I were walking though the impromptu meat market that sprouted up for Losar just behind the main bus stop on the main road and we saw family buy not one, but two quarters of a yak! That is about 60 pounds per quarter and costing about 160 USD for both halves. Quite a large chunk of money for someone here…almost 2 weeks salary. Granted that really amounts to 1$ per pound, a steal in the
Another food item necessity is the kapse or friend dough cookies. The closest thing we have in the States would probably be the funnel cake but kapse isn’t chewy, it’s crunchy. It is not Losar without kapse, and it comes in all sizes, shapes, colors and flavors (though the standard with a little powdered sugar makes up the larges portion of kapse bought). There are stores that only open for a few weeks around Losar that only makes kapse and huge amounts of it. And it is a precious item as there are lines out the doors of most of these stores during this time. People buy kilos at a time; entire boxes full of oil saturated fried dough. Mmmmmmm! Some more necessities include the 9 ingredients to the special Losar soup that is made. I guess it’s like collards and black eyed peas in the South, the traditional meal. People buy lots of fruit and lots of yogurt too, but this is not that unusual from any other day, just a matter of degree. Finally, there is a special display that is made every year called a cheme. It is the centerpiece of any home and has very special significance during the New Year’s celebrations. The cheme consists of a highly decorated wooden bowl with two compartments. In one you put ground barley in the other you put whole barley. Then you decorated it with butter sculptures on a stick (these are truly amazing what you can do with butter), colored wheat/barley stalks and surround the whole display with fruit, food, etc. We have been invited to go to a cheme making ceremony at a friend’s house today and I will know more later. Right now, I have been spending my time walking the streets, especially in the markets, and trying to capture all the various stages and aspects of the Losar preparations. It has been so much fun, so exciting and very interesting. It is the first Losar for
On the night before Losar we were invited over to a Tibetan friend’s home to spend the night and enjoy the special intimacy and private views that a typical foreigner is not allowed. It was a very genuine and special invitation and we are both so grateful for this rare opportunity. The day before Losar, a cheme is built. This is a traditional New Year’s display consisting of large stacks of kapse (fried dough), fresh fruit and 7 or 9 offering bowls full of dried fruit, candy, dried cheese. This kapse stack is supposed to represent the body of a sheep, with head, innards, fur, legs, etc. According to tradition, the sheep was at one time more important and more sacred to Tibetans than the yak is currently. To one side is the cheme phu or large decorated container that holds on one side the tsampa (roasted, ground barley) and on the other side the whole barley grains. Into the pile of tsampa and barely grains are placed colorful dried wheat and barley stalks and one butter sculpture created on a piece of flat board for each side. These can be incredibly ornate and complex. Some will have they symbols for longevity, some will have the 8 sacred symbols of Buddhism, some will just have detailed designs and patterns like flowers or mountains. It is amazing all the things that people can do here with butter. I just thought it was good on corn on the cob! It was funny to watch our friend’s (we’ll call her TZ) mother and father ‘discuss’ how best put up the cheme display. It reminded me of the ‘discussions’ that happen regarding the placement and alignment of Christmas tress or Hanukah menorahs.
I can’t tell you how many things that I witnessed here during the last couple weeks that indirectly have a counter part in the Christmas holiday preps and celebrations. For example, another thing that everyone here does is to replace the prayer flags on their houses’ roofs. These are typically created on a small sapling tree (I won’t discuss here the environmental ramifications of thousands of young trees being cut down just for decoration….gee, sounds like Christmas too, huh?). The prayer flags are tied to the small branches and then the dead decorated tree, a true symbol of Christmas, is then put on the roof to replace the one they put up there last new years. I was visiting a corner ‘tree lot’ photographing them make these prayer flag trees when a man bought one and proceeded to tie it to the top of his car and drive off! Now if that doesn’t speak Christmas tradition, I don’t know what does. Very funny comparisons to be made.
Anyway, after the cheme was properly discussed, sometimes very loudly, and finally completed, we ate dinner all together. There was the mother and father, three daughters, a son-in-law, two grandchildren and three foreigners. What a combo! Then, in typical holiday season modern society fashion, the family gathered in front of the TV to watch whatever ‘holiday special’ was on. Because both Chinese and Tibetan New Year fell at the same time this year (sometimes they can be as much as a month apart), there was a Chinese and Tibetan New Year TV special on at the same time. One was being broadcast from
I drank more sweet tea and butter tea in these few hours than I’d like to remember. Oh the bladder! I can’t say ‘No thank you’ now without thinking of tea! And I come from the South, the home of hospitality! Well, Tibetans put us to shame. You literally cannot go 5 minutes without someone, usually the mom, coming up to you and refilling your glass, offering you food and telling you to drink and eat. After awhile it becomes a bit annoying but the intention is kind, so you have to roll with it.
At
After the fireworks finally subsided a couple hours after
We left a little while after the chang drinking to go to another family’s house for lunch. After lunch, which was very enjoyable and delicious, we wandered around the city a little. We first stopped at Ramoche and then on to the Jokhang and Barkhor. Incredible, long lines, beautiful dressed, dirt poor beggars, lots of police. The streets and market areas are completely dead. Except for the Muslims (who are mostly of the Uigyur minority ethnicity), there isn’t anyone working. Again, it’s a lot like Christmas day.
The first day of Losar is a particularly important and auspicious time to get your dharma in. Apparently it counts something like 1,000 or 10,000 more times to visit the Jowa or do a kora or make offerings, etc during Losar. So the lines at the three main temples in
On the third day,
Finally, some enjoyable randomness: http://youtube.com/watch?v=QRvVzaQ6i8A